Udupi: To ensure a harmonious governance of our nation, the implementation of a uniform civil code (UCC) is imperative. It’s crucial to emphasise that the UCC is not intended to oppose any particular religion; rather, it stands in support of principles such as humanity and gender equality. The UCC’s scope does not encompass religious rituals; any misconceptions regarding this need to be addressed to provide clarity to the public.
“Though we have traversed 75 years, our collective journey now lies in advancing with the UCC,” remarked J. Nandakumar, the National Convenor of Prajna Pravaha in New Delhi. He articulated these sentiments during his address at the ‘Vishwarpanam’ lecture series, jointly organised by Sri Krishna Seva Balaga and Sri Adamar Matha, Udupi, on August 10.
Nandakumar, speaking on the topic ‘The Imperative of a Uniform Civil Code for India,’ pointed out that Article 44 of the Constitution, a Directive Principle of State Policy, underscores the necessity of a UCC for the nation. He emphasised that adopting a UCC represents a rectification of course. Coming from Kerala and being an RSS leader, Nandakumar highlighted the need for a UCC in order to uphold human dignity in matters such as adoption, inheritance, marriage, and divorce. He stated, “Implementing a UCC isn’t a novel concept for India, as it was in effect until 1937. Reinstating the UCC would mark a course correction.” Nandakumar went on to note that several Islamic nations, including Indonesia, Tunisia, Lebanon, Jordan, and Kazakhstan, have embraced the UCC. In the context of India, he asserted that the implementation of a UCC is a constitutional duty.
Historically, until 1937, various regions across present-day India adhered to a UCC, and even Muslim communities followed Hindu practices in matters like adoption, inheritance, marriage, and divorce. “Dr. B. R. Ambedkar, the visionary behind the Indian Constitution, remarked in the constituent assembly debates that India historically practiced a UCC,” Nandakumar pointed out. He drew attention to examples such as the Hindu practices followed by Moplah Muslims in the Malabar region of Kerala. However, in 1937, the British introduced Sharia law, mandating its adoption by every Muslim in India as a means to sow societal divisions.